MODEL INTEGRATIF IMPLEMENTASI FILANTROPI SYARIAH DALAM PENGUATAN KESEJAHTERAAN MASYARAKAT INDONESIA

Aslamuddin Lasawedy; Aziz Budi Setiawan

doi:10.59818/tijarah.v5i2.3088

MODEL INTEGRATIF IMPLEMENTASI FILANTROPI SYARIAH DALAM PENGUATAN KESEJAHTERAAN MASYARAKAT INDONESIA

Aslamuddin Lasawedy - institut Agama Islam SEBI
Aziz Budi Setiawan - institut Agama Islam SEBI

Abstract

Indonesia memiliki potensi filantropi syariah yang besar, tetapi implementasinya masih menghadapi kendala berupa rendahnya literasi masyarakat, kesenjangan tata kelola, belum optimalnya transformasi digital, lemahnya integrasi data, dan terbatasnya inovasi program produktif. Penelitian ini bertujuan menganalisis implementasi filantropi syariah melalui zakat, infak, sedekah, dan wakaf (ZISWAF) dalam memperkuat kesejahteraan masyarakat Indonesia serta merumuskan model implementasi yang integratif. Penelitian menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research). Data diperoleh dari artikel ilmiah, buku akademik, laporan resmi lembaga filantropi, dan regulasi, kemudian dianalisis melalui content analysis dan thematic analysis. Hasil penelitian menunjukkan bahwa ZISWAF berkontribusi terhadap pengentasan kemiskinan, pemberdayaan usaha mikro, peningkatan akses pendidikan dan kesehatan, serta penguatan ketahanan sosial. Kesimpulannya, efektivitas filantropi syariah diperkuat melalui integrasi tata kelola, transformasi digital, inovasi program produktif, dan kolaborasi multipihak dalam Model Integratif Implementasi Filantropi Syariah.

ABSTRACT

Indonesia possesses substantial potential for Islamic philanthropy, yet its implementation still faces challenges, including low public literacy, governance disparities, suboptimal digital transformation, weak data integration, and limited innovation in productive programs. This study aims to analyze the implementation of Islamic philanthropy through zakat, infaq, sadaqah, and waqf (ZISWAF) in strengthening community welfare in Indonesia and to formulate an integrative implementation model. The study employs a qualitative approach using a library research method. Data were obtained from scholarly articles, academic books, official reports from philanthropic institutions, and relevant regulations, and were analyzed using content analysis and thematic analysis. The findings indicate that ZISWAF contributes to poverty alleviation, microenterprise empowerment, improved access to education and healthcare, and strengthened social resilience. In conclusion, the effectiveness of Islamic philanthropy can be strengthened through the integration of governance, digital transformation, productive program innovation, and multi-stakeholder collaboration within an Integrative Model of Islamic Philanthropy Implementation.

Keywords

Filantropi syariah, Kesejahteraan masyarakat, Zakat, Wakaf, Ekonomi Islam ; Islamic philanthropy, Community welfare, Zakat, Waqf, Islamic economics

Full Text:

PDF

References

A’yun, S. Q., All Habsy, B., & Nursalim, M. (2025). Model-model penelitian kualitatif: Literature review. Jurnal Penelitian Ilmu Pendidikan Indonesia, 4(2). https://jpion.org/index.php/jpi

BWI, & DEKS BI. (2024). Direktori pemberdayaan ZISWAF.

Creswell, J., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE Publications. Google Books

Creswell, J. W., & Creswell, J. D. (2022). Research design: Qualitative, quantitative, and mixed methods approaches. SAGE Publications. Google Books

Creswell, J. W., & Creswell, J. D. (2023). Research design: Qualitative, quantitative, and mixed methods approaches. SAGE. Google Books

Dusuki, A. W., & Abdullah, N. I. (2024). Maqasid al-Shari'ah, maslahah, and corporate social responsibility (2007). American Journal of Islam and Society, 41(1), 10–35. https://doi.org/10.35632/AJIS.V41I1.3417

Entaresmen, R. A., Chaniago, N., Puspitasari, W., Dewi, R. N., Susanti, A. A. E., Suryani, & Itang. (2026). The potential of waqf and zakat–infaq–sadaqah (ZIS) in promoting sustainable economic growth across Indonesian provinces (2021–2023). IQTISHODUNA: Jurnal Ekonomi Islam, 15(1), 99–114. https://doi.org/10.54471/iqtishoduna.v15i1.3516

Faizah, F. N., Sulistiyono, A., Yahya, M., & Murtadho, A. (2025). Fiscal policy and Islamic philanthropy: A strategy for social welfare and economic stability. Iqtisad: Reconstruction of Justice and Welfare for Indonesia, 12(1), 43–62. https://doi.org/10.31942/iq.v12i1.12697

Fauzi, R. R., Dalimunthe, A. H., & Batubara, S. (2026). Reorientasi strategis lembaga keuangan syariah: Integrasi sektor komersial dan optimalisasi keuangan sosial Islam di Indonesia. Sinergi: Jurnal Ilmiah Multidisiplin, 2(6). https://doi.org/10.66914/0a818196

Freeman, R. E., Harrison, J. S., Wicks, A. C., Parmar, B., & De Colle, S. (2010). Stakeholder theory. Cambridge University Press.

Hartono, H. S., & Babangida, F. (2026). Digital zakat and waqf for environmental sustainability: A global bibliometric and thematic review. Jurnal Magister Ekonomi Syariah, 4(2), 973–997. https://doi.org/10.14421/jmes.2025.042-07

Indrastomo, B. S., Kasri, R. A., & Hendranastiti, N. D. (2023). Understanding the historical emergence of Islamic finance in Indonesia: An institutional and social movement perspective. Qudus International Journal of Islamic Studies, 11(1), 103–148. https://doi.org/10.21043/qijis.v11i1.16431

Mahajan, R., Lim, W. M., Sareen, M., Kumar, S., & Panwar, R. (2023). Stakeholder theory. Journal of Business Research, 166. https://doi.org/10.1016/j.jbusres.2023.114104

Maharudin, D. (2025). Good governance dalam pelayanan publik: Systematic literature review terhadap model dan best practices di berbagai negara. Inovasi Pembangunan: Jurnal Kelitbangan, 13(3). https://doi.org/10.35450/jip

Mainardes, E. W., Alves, H., & Raposo, M. (2011). Stakeholder theory: Issues to resolve. Management Decision, 49(2), 226–252. https://doi.org/10.1108/00251741111109133

Mayasari, R. P., Terzhagi, M. T., & Rabi’i, M. I. S. (2023). Prinsip-prinsip tata kelola berakhlak lembaga filantropi Islam. Jurnal Riset Akuntansi Tridinanti, 5(1). https://doi.org/10.52333/ratri.v5i1

Mintarsih, M. (2025). Tantangan regulasi dalam pengembangan industri keuangan syariah di Indonesia. Al-Amwal, 3. http://al-amwal.staimasi.ac.id

Mohd Hanefah, M., Shafii, Z., Salleh, S., Zakaria, N., & Iqmal Hisham Kamaruddin, M. (2020). Governance and Shariah audit in Islamic financial institutions (2nd ed.). USIM Press.

Paryadi. (2021). Maqashid syariah: Definisi dan pendapat para ulama. Cross-Border, 4(2), 201–216.

Puskas BAZNAS. (2024). Indonesia zakat outlook 2025 (Vol. 9). Puskas BAZNAS.

Resky, N., Fitri, R., Faaiz, M. N., Achsani, F., & Beik, I. S. (2025). The effect of macroeconomics on the receipt of zakat, infaq, and shadaqah at BAZNAS Central for 2015–2024 period. International Journal of Zakat, 10(2), 101–120. https://doi.org/10.37706/ijaz.v10i4.661

Ridho, H., Sodiqin, A., & Mujib, A. (2025). The evolution of Islamic philanthropy in Indonesia’s digital age (2016–2023). Al-Ahkam, 35(1), 31–58. https://doi.org/10.21580/AHKAM.2025.35.1.23721

Ruhmah, A. A., Nawawi, M., & Ramadhani, P. K. (2026). Tata kelola filantropi Islam di Indonesia pada era digital. Jurnal Addayyan: Jurnal Mu’amalah/Hukum Ekonomi Syari’ah, 21(1), 68–75. Jurnal Addayyan

Saba, I., Kouser, R., & Chaudhry, I. S. (2019). Fintech and Islamic finance: Challenges and opportunities. Review of Economics and Development Studies, 5(4), 581–590. https://doi.org/10.26710/reads.v5i4.887

Sahri, T. M., & Paramita, M. (2020). Pemberdayaan masyarakat melalui zakat, infak, shadaqah, wakaf (ZISWAF) dalam meningkatkan ekonomi masyarakat. Jurnal Qardhul Hasan: Media Pengabdian Masyarakat, 6.

Sakinah, G., Kasri, R. A., & Nurkholis, N. (2022). Islamic finance and Indonesia’s economy: An empirical analysis. Jurnal Ekonomi & Keuangan Islam, 8(1), 47–59. https://doi.org/10.20885/jeki.vol8.iss1.art4

Snyder, H. (2019). Literature review as a research methodology: An overview and guidelines. Journal of Business Research, 104, 333–339. https://doi.org/10.1016/j.jbusres.2019.07.039

Sugiyono. (2022). Metode penelitian kualitatif. Alfabeta. Sumber yang diberikan

Widanti, N. P. T. (2022). Konsep good governance dalam perspektif pelayanan publik: Sebuah tinjauan literatur. Jurnal Abdimas Peradaban.

DOI: https://doi.org/10.59818/tijarah.v5i2.3088

BibTex Citation Data :

@article{Tijarah3088,
    	author = {Aslamuddin Lasawedy and Aziz Budi Setiawan},
    	title = {MODEL INTEGRATIF IMPLEMENTASI FILANTROPI SYARIAH DALAM PENGUATAN KESEJAHTERAAN MASYARAKAT INDONESIA},
    	journal = {Tijarah: Jurnal Ekonomi Syariah},
    	volume = {5},
    	number = {2},
    	year = {2026},
    	keywords = {Filantropi syariah, Kesejahteraan masyarakat, Zakat, Wakaf, Ekonomi Islam  ; Islamic philanthropy, Community welfare, Zakat, Waqf, Islamic economics},
    	abstract = {Indonesia memiliki potensi filantropi syariah yang besar, tetapi implementasinya masih menghadapi kendala berupa rendahnya literasi masyarakat, kesenjangan tata kelola, belum optimalnya transformasi digital, lemahnya integrasi data, dan terbatasnya inovasi program produktif. Penelitian ini bertujuan menganalisis implementasi filantropi syariah melalui zakat, infak, sedekah, dan wakaf (ZISWAF) dalam memperkuat kesejahteraan masyarakat Indonesia serta merumuskan model implementasi yang integratif. Penelitian menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research). Data diperoleh dari artikel ilmiah, buku akademik, laporan resmi lembaga filantropi, dan regulasi, kemudian dianalisis melalui content analysis dan thematic analysis. Hasil penelitian menunjukkan bahwa ZISWAF berkontribusi terhadap pengentasan kemiskinan, pemberdayaan usaha mikro, peningkatan akses pendidikan dan kesehatan, serta penguatan ketahanan sosial. Kesimpulannya, efektivitas filantropi syariah diperkuat melalui integrasi tata kelola, transformasi digital, inovasi program produktif, dan kolaborasi multipihak dalam Model Integratif Implementasi Filantropi Syariah. ABSTRACTIndonesia possesses substantial potential for Islamic philanthropy, yet its implementation still faces challenges, including low public literacy, governance disparities, suboptimal digital transformation, weak data integration, and limited innovation in productive programs. This study aims to analyze the implementation of Islamic philanthropy through zakat, infaq, sadaqah, and waqf (ZISWAF) in strengthening community welfare in Indonesia and to formulate an integrative implementation model. The study employs a qualitative approach using a library research method. Data were obtained from scholarly articles, academic books, official reports from philanthropic institutions, and relevant regulations, and were analyzed using content analysis and thematic analysis. The findings indicate that ZISWAF contributes to poverty alleviation, microenterprise empowerment, improved access to education and healthcare, and strengthened social resilience. In conclusion, the effectiveness of Islamic philanthropy can be strengthened through the integration of governance, digital transformation, productive program innovation, and multi-stakeholder collaboration within an Integrative Model of Islamic Philanthropy Implementation.},
        	issn = {2830-5183},        	doi = {10.59818/tijarah.v5i2.3088},
        	url = {https://jurnal.penerbitwidina.com/index.php/TIJARAH/article/view/3088}
    }